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ANCIENT CORINTH

 
 

This is an extract from the Wikipedia entry, which contains much more text and many illustrations.

 
 

Corinth (Kórinthos) was a city-state (polis) on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese to the mainland of Greece, roughly halfway between Athens and Sparta. The modern city of Corinth is located approximately 5 kilometres (3.1 mi) northeast of the ancient ruins. Since 1896, systematic archaeological investigations of the Corinth Excavations by the American School of Classical Studies at Athens have revealed large parts of the ancient city, and recent excavations conducted by the Greek Ministry of Culture have brought to light important new facets of antiquity. For Christians, Corinth is well known from the two letters of Saint Paul in the New Testament, First and Second Corinthians. Corinth is also mentioned in the Acts of the Apostles as part of Paul the Apostle's missionary travels. In addition, the second book of Pausanias' Description of Greece is devoted to Corinth. Ancient Corinth was one of the largest and most important cities of Greece, with a population of 90,000 in 400 . The Romans demolished Corinth in 146, built a new city in its place in 44, and later made it the provincial capital of Greece.

Neolithic pottery suggests that the site of Corinth was occupied from at least as early as 6500 , and continually occupied into the Early Bronze Age, when, it has been suggested, the settlement acted as a centre of trade. However, there is a dramatic drop in ceramic remains during the Early Helladic II phase and only sparse ceramic remains in the EHIII and MH phases; thus, it appears that the area was very sparsely inhabited in the period immediately before the Mycenaean period. There was a settlement on the coast near Lechaion which traded across the Corinthian Gulf; the site of Corinth itself was likely not heavily occupied again until around 900 , when it is believed that the Dorians settled there. According to Corinthian myth as reported by Pausanias, the city was founded by Corinthos, a descendant of the god Zeus. However, other myths suggest that it was founded by the goddess Ephyra, a daughter of the Titan Oceanus, thus the ancient name of the city (also Ephyra). There is evidence that the city was destroyed around 2000 . Some ancient names for the place are derived from a pre-Greek "Pelasgian" language, such as Korinthos. It seems likely that Corinth was also the site of a Bronze Age Mycenaean palace-city, like Mycenae, Tiryns, or Pylos. According to myth, Sisyphus was the founder of a race of ancient kings at Corinth. It was also in Corinth that Jason, the leader of the Argonauts, abandoned Medea.
During the Trojan War, as portrayed in the Iliad, the Corinthians participated under the leadership of Agamemnon. In a Corinthian myth recounted to Pausanias in the 2nd century AD, Briareus, one of the Hecatonchires, was the arbitrator in a dispute between Poseidon and Helios, between the sea and the sun. His verdict was that the Isthmus of Corinth belonged to Poseidon and the acropolis of Corinth (Acrocorinth) belonged to Helios. Thus, Greeks of the Classical age accounted for the archaic cult of the sun-titan in the highest part of the site.[citation needed] The Upper Peirene spring is located within the walls of the acropolis. "The spring, which is behind the temple, they say was the gift of Asopus to Sisyphus. The latter knew, so runs the legend, that Zeus had ravished Aegina, the daughter of Asopus, but refused to give information to the seeker before he had a spring given him on the Acrocorinthus." (Pausanias, 2.5.1).

Corinth under the Bacchiadae:
Main article: Bacchiadae:
The Bacchiadae (Ancient Greek: Bakkhiadai) were a tightly-knit Doric clan and the ruling kinship group of archaic Corinth in the 8th and 7th centuries, a period of expanding Corinthian cultural power. In 747 (a traditional date), an aristocratic ousted the Bacchiadai Prytaneis and reinstituted the kingship, about the time the Kingdom of Lydia (the endonymic Basileia Sfard) was at its greatest, coinciding with the ascent of Basileus Meles, King of Lydia. The Bacchiadae, numbering perhaps a couple of hundred adult males, took power from the last king Telestes (from the House of Sisyphos) in Corinth). The Bacchiads dispensed with kingship and ruled as a group, governing the city by annually electing a prytanis (who held the kingly position for his brief term), probably a council (though none is specifically documented in the scant literary materials), and a polemarchos to head the army. During Bacchiad rule from 747 to 650 , Corinth became a unified state. Large scale public buildings and monuments were constructed at this time. In 733, Corinth established colonies at Corcyra and Syracuse. By 730, Corinth emerged as a highly advanced Greek city with at least 5,000 people. Aristotle tells the story of Philolaus of Corinth, a Bacchiad who was a lawgiver at Thebes. He became the lover of Diocles, the winner of the Olympic games. They both lived for the rest of their lives in Thebes. Their tombs were built near one another and Philolaus' tomb points toward the Corinthian country, while Diocles' faces away. In 657 , polemarch Cypselus obtained an oracle from Delphi which he interpreted to mean that he should rule the city. He seized power and exiled the Bacchiadae.

Corinth under the tyrants:
Main article: Cypselus:
Cypselus or Kypselos (Greek) was the first tyrant of Corinth in the 7th century . From 658–628 , he removed the Bacchiad aristocracy from power and ruled for three decades. He built temples to Apollo and Poseidon in 650 . Apollo Temple has been built in Doric style on the ruins of earlier temple, being a good example of peripteral temple, supported by 38 columns, 7 of which are still in place. The Theater could seat around 15000 spectators. Aristotle reports that "Cypselus of Corinth had made a vow that if he became master of the city, he would offer to Zeus the entire property of the Corinthians. Accordingly, he commanded them to make a return of their possessions." The city sent forth colonists to found new settlements in the 7th century , under the rule of Cypselus (r. 657–627 ) and his son Periander (r. 627–587 ). Those settlements were Epidamnus (modern day Durrës, Albania), Syracuse, Ambracia (modern day town of Lefkas), Corcyra (modern day town of Corfu), and Anactorium. Periander also founded Apollonia in Illyria (modern day Fier, Albania) and Potidaea (in Chalcidice). Corinth was also one of the nine Greek sponsor-cities to found the colony of Naukratis in Ancient Egypt, founded to accommodate the increasing trade volume between the Greek world and pharaonic Egypt during the reign of Pharaoh Psammetichus I of the 26th dynasty.
Greek city-states tended to overthrow their traditional hereditary priest-kings, with increased wealth and more complicated trade relations and social structures. Corinth led the way as the richest archaic polis. The tyrants usually seized power at the head of some popular support, like the signori of late medieval and Renaissance Italy. Often the tyrants calmed the populace by upholding existing laws and customs and strict conservatism in cult practices. A cult of personality naturally substituted for the divine right of the former legitimate royal house, as it did in Renaissance Italy. Cypselus was the son of Eëtion and a disfigured woman named Labda. He was a member of the Bacchiad kin and usurped the power in archaic matriarchal right of his mother. According to Herodotus, the Bacchiadae heard two prophecies from the Delphic oracle that the son of Eëtion would overthrow their dynasty, and they planned to kill the baby once he was born. However, the newborn smiled at each of the men sent to kill him, and none of them could bear to strike the blow.
Labda then hid the baby in a chest, and the men could not find him once they had composed themselves and returned to kill him. (Compare the infancy of Perseus.) Cypselus grew up and fulfilled the prophecy. Corinth had been involved in wars with Argos and Corcyra, and the Corinthians were unhappy with their rulers.
Cypselus was polemarch at the time (around 657 ), the archon in charge of the military, and he used his influence with the soldiers to expel the king. He also expelled his other enemies, but allowed them to set up colonies in northwestern Greece. He also increased trade with the colonies in Italy and Sicily. He was a popular ruler and, unlike many later tyrants, he did not need a bodyguard and died a natural death. He ruled for thirty years and was succeeded as tyrant by his son Periander in 627. The treasury that Cypselus built at Delphi was apparently still standing in the time of Herodotus, and the chest of Cypselus was seen by Pausanias at Olympia in the 2nd century AD. Periander brought Corcyra to order in 600. Periander was considered one of the Seven Wise Men of Greece. During his reign, the first Corinthian coins were struck. He was the first to attempt to cut across the Isthmus to create a seaway between the Corinthian and the Saronic Gulfs. He abandoned the venture due to the extreme technical difficulties that he met, but he created the Diolkos instead (a stone-built overland ramp). The era of the Cypselids was Corinth's golden age, and ended with Periander's nephew Psammetichus, named after the hellenophile Egyptian Pharaoh Psammetichus I (see above). Periander killed his wife Melissa. His son Lycophron found out and shunned him, and Periander exiled the son to Corcyra. Periander later wanted Lycophron to replace him as ruler of Corinth, and convinced him to come home to Corinth on the condition that Periander go to Corcyra. The Corcyreans heard about this and killed Lycophron to keep away Periander.

Archaic Corinth after the tyrants 581:
Periander's nephew and successor was assassinated, ending the tyranny.
581 : the Isthmian Games were established by leading families.
570 : the inhabitants started to use silver coins called 'colts' or 'foals'.
550 : Construction of the Temple of Apollo at Corinth (early third quarter of the 6th century ).
550 : Corinth allied with Sparta.
525 : Corinth formed a conciliatory alliance with Sparta against Argos.
519 : Corinth mediated between Athens and Thebes.
Around 500 : Athenians and Corinthians entreated Spartans not to harm Athens by restoring the tyrant. Just before the classical period, according to Thucydides, the Corinthians developed the trireme which became the standard warship of the Mediterranean until the late Roman period. Corinth fought the first naval battle on record against the Hellenic city of Corcyra. The Corinthians were also known for their wealth due to their strategic location on the isthmus, through which all land traffic had to pass en route to the Peloponnese, including messengers and traders.

Classical Corinth:
In classical times, Corinth rivaled Athens and Thebes in wealth, based on the Isthmian traffic and trade. Until the mid-6th century, Corinth was a major exporter of black-figure pottery to city-states around the Greek world, later losing their market to Athenian artisans. In classical times and earlier, Corinth had a temple of Aphrodite, the goddess of love, employing some thousand hetairas (temple prostitutes) (see also Temple prostitution in Corinth). The city was renowned for these temple prostitutes, who served the wealthy merchants and the powerful officials who frequented the city. Lais, the most famous hetaira, was said to charge tremendous fees for her extraordinary favours. Referring to the city's exorbitant luxuries, Horace is quoted as saying: "non licet omnibus adire Corinthum" ("Not everyone is able to go to Corinth"). Corinth was also the host of the Isthmian Games. During this era, Corinthians developed the Corinthian order, the third main style of classical architecture after the Doric and the Ionic. The Corinthian order was the most complicated of the three, showing the city's wealth and the luxurious lifestyle, while the Doric order evoked the rigorous simplicity of the Spartans, and the Ionic was a harmonious balance between these two following the cosmopolitan philosophy of Ionians like the Athenians. The city had two main ports: to the west on the Corinthian Gulf lay Lechaion, which connected the city to its western colonies (Greek: apoikiai) and Magna Graecia, while to the east on the Saronic Gulf the port of Kenchreai served the ships coming from Athens, Ionia, Cyprus and the Levant. Both ports had docks for the city's large navy. In 491, Corinth mediated between Syracuse and Gela in Sicily. During the years 481–480, the Conference at the Isthmus of Corinth (following conferences at Sparta) established the Hellenic League, which allied under the Spartans to fight the war against Persia. The city was a major participant in the Persian Wars, sending 400 soldiers to defend Thermopylae and supplying forty warships for the Battle of Salamis under Adeimantos and 5,000 hoplites with their characteristic Corinthian helmets in the following Battle of Plataea. The Greeks obtained the surrender of Theban collaborators with the Persians. Pausanias took them to Corinth where they were put to death.

Following the Battle of Thermopylae and the subsequent Battle of Artemisium, which resulted in the captures of Euboea, Boeotia, and Attica,[the Greco-Persian Wars were at a point where now most of mainland Greece to the north of the Isthmus of Corinth had been overrun.
Corinthian order:
Herodotus, who was believed to dislike the Corinthians, mentions that they were considered the second best fighters after the Athenians. In 458, Corinth was defeated by Athens at Megara.

Peloponnesian War:
In 435, Corinth and its colony Corcyra went to war over Epidamnus. In 433, Athens allied with Corcyra against Corinth. The Corinthian war against the Corcyrans was the largest naval battle between Greek city states until that time. In 431, one of the factors leading to the Peloponnesian War was the dispute between Corinth and Athens over Corcyra, which probably stemmed from the traditional trade rivalry between the two cities. Three Syracusan generals went to Corinth seeking allies against Athenian invasion. The Corinthians "voted at once to aid [the Syracusans] heart and soul". They also sent a group to Lacedaemon to rouse Spartan assistance. After a convincing speech from the Athenian renegade Alcibiades, the Spartans agreed to send troops to aid the Sicilians. In 404, Sparta refused to destroy Athens, angering the Corinthians. Corinth joined Argos, Boeotia, and Athens against Sparta in the Corinthian War. Demosthenes later used this history in a plea for magnanimous statecraft, noting that the Athenians of yesteryear had had good reason to hate the Corinthians and Thebans for their conduct during the Peloponnesian War, yet they bore no malice whatever.


Corinthian War:
In 395 , after the end of the Peloponnesian War, Corinth and Thebes, dissatisfied with the hegemony of their Spartan allies, moved to support Athens against Sparta in the Corinthian War. As an example of facing danger with knowledge, Aristotle used the example of the Argives who were forced to confront the Spartans in the battle at the Long Walls of Corinth in 392. 379–323 In 379 , Corinth, switching back to the Peloponnesian League, joined Sparta in an attempt to defeat Thebes and eventually take over Athens. In 366 , the Athenian Assembly ordered Chares to occupy the Athenian ally and install a democratic government. This failed when Corinth, Phlius and Epidaurus allied with Boeotia. Demosthenes recounts how Athens had fought the Spartans in a great battle near Corinth. The city decided not to harbor the defeated Athenian troops, but instead sent heralds to the Spartans. But the Corinthian heralds opened their gates to the defeated Athenians and saved them. Demosthenes notes that they “chose along with you, who had been engaged in battle, to suffer whatever might betide, rather than without you to enjoy a safety that involved no danger.”
These conflicts further weakened the city-states of the Peloponnese and set the stage for the conquests of Philip II of Macedon. Demosthenes warned that Philip's military force exceeded that of Athens and thus they must develop a tactical advantage. He noted the importance of a citizen army as opposed to a mercenary force, citing the mercenaries of Corinth who fought alongside citizens and defeated the Spartans. In 338 , after having defeated Athens and its allies, Philip II created the League of Corinth to unite Greece (included Corinth and Macedonia) in the war against Persia. Philip was named hegemon of the League. In the spring of 337 , the Second congress of Corinth established the Common Peace.

Hellenistic period:
By 332, Alexander the Great was in control of Greece, as hegemon. During the Hellenistic period, Corinth, like many other Greece cities, never quite had autonomy. Under the successors of Alexander the Great, Greece was contested ground, and Corinth was occasionally the battleground for contests between the Antigonids, based in Macedonia, and other Hellenistic powers. In 308, the city was captured from the Antigonids by Ptolemy I, who claimed to come as a liberator of Greece from the Antigonids. However, the city was recaptured by Demetrius in 304 . Corinth remained under Antigonid control for half a century. After 280 , it was ruled by the faithful governor Craterus; but, in 253/2 , his son Alexander of Corinth, moved by Ptolemaic subsidies, resolved to challenge the Macedonian supremacy and seek independence as a tyrant. He was probably poisoned in 247; after his death, the Macedonian king Antigonus II Gonatas retook the city in the winter of 245/44 . The Macedonian rule was short-lived. In 243 , Aratus of Sicyon, using a surprise attack, captured the fortress of Acrocorinth and convinced the citizenship to join the Achaean League. Thanks to an alliance agreement with Aratus, the Macedonians recovered Corinth once again in 224 ; but, after the Roman intervention in 197 , the city was permanently brought into the Achaean League. Under the leadership of Philopoemen, the Achaeans went on to take control of the entire Peloponnesus and made Corinth the capital of their confederation.

 

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